Should I tithe? Nehemiah 10


Today’s reading: Nehemiah 10-11.

By and large, today’s Christians don’t tithe. Should they? The numbers who give may vary from church to church, but it reminds me of the Pareto principle in which 20 percent of the cases produce 80 percent of the outcome. In other words, 20 percent of the members might give 80 percent of the total offerings. Many give nothing at all or only a pittance. Only a small percentage give ten percent of their income. Among Southern Baptists, members give about three percent of their income on average. So again, should they give more? How much more?

At this point the debate generally breaks down into two camps.

  • The tithe was only binding on the ancient Jews living under the Law of Moses. Each individual should give now as guided by the Holy Spirit.
  • Tithing is a principle, like those of the Ten Commandments, that continues to define our giving even under the new covenant of grace.

These are not the only two ways to frame this argument, but do you find yourself drawn to one more than the other? Which one?

After the returned exiles heard Ezra read the law, they renewed their covenant with Jehovah to obey it.

“Moreover, we will bring to the storerooms of the house of our God, to the priests, the first of our ground meal, of our [ grain] offerings, of the fruit of all our trees and of our new wine and oil. And we will bring a tithe of our crops to the Levites, for it is the Levites who collect the tithes in all the towns where we work.” Nehemiah 10:37

They were continuing a long Old Testament tradition of emphasizing the tithe. The tithe stretches from Genesis (where Abraham gives Melchizedek a tithe) to Malachi (when God tells the Jews they are robbing him by not giving the tithe). In between the Law of Moses set down the tithe as the method that the Israelites would use to support the Levites and priests. But this tithe was not the only offering the law required. There was an additional tithe taken every third year for local needs, there was a periodic tithe for supporting the Jewish festivals, and there were many required and voluntary offerings for sacrifices at the temple. Jesus even discussed the tithe with the Jews of his day. He told them they were good at keeping the tithe (as he said they should) but very poor at observing the more important matters of justice and mercy (Matthew 23:23).

Then the New Testament goes silent on tithing. In fact, Paul repeatedly teaches that the laws and ordinances that bound the Jews have been replaced by God’s grace extended to us through faith in Jesus’ death on the cross. Tithing is not part of the new covenant between God and Jesus’ disciples any more than circumcision or temple sacrifices.

But with the tithe gone, two important truths emerge:

  • The tithe could mislead one into believing he or she only owed God a certain amount and the rest could be used as one pleased.
  • While in fact everything we have belongs to God and is ours only in stewardship under his direction.

Jesus, always advancing radical devotion to his father, commended the poor woman who gave everything she had. He told the rich young man, obsessed with his wealth, to give up everything in order to follow Jesus. His parable of the talents taught us that we are stewards who should be multiplying what we are given, not for ourselves, but for our master. I think Jesus would say to those who insist on the tithe today, “Is your devotion so limited?” But to those who have done away with the tithe he might say, “What standard will you now use to show me that you believe everything you possess belongs to God?”

Image by More Good Foundation on Flickr, CC by-nc 2.0


15 thoughts on “Should I tithe? Nehemiah 10

  1. Bobby, I appreciate your approach to this and find your last paragraph powerful. You and Wanda model a life of selflessness for the Lord. Thank you. Darryl Craft

    • Thank you, Darryl. I’ve enjoyed seeing pictures of your family on Facebook. Hope you are thriving in Mississippi. I’m curious about your Israel trip next year.

  2. I have heard it said that the practice of tithing predated the law, as with Melchizedek and Jacob, so it would not be a ceremonial law that was fulfilled in Christ. Have you heard that stated before?

    Also, does our Lord reaffirm the tithe in Matt 23:23? “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, WITHOUT NEGLECTING THE OTHERS.” (Emphasis mine of course.)

    What do you think?

    • You are correct. Abraham did give a tithe to Melchizedek before the law was given. That was the only recorded tithe he ever gave. Some Christians take the tithe as a principle, like those of the Ten Commandments, that should continue to guide us.

      You are also correct that Jesus affirmed the tithe for his Jewish brothers, living under the law. It isn’t clear that we can extend that to those of us living under the covenant of grace. I think the tithe can be like a Minimum Daily Requirement that sets a minimum standard for our giving even as we live under God’s grace, but some people argue that it is too strict for the poor and not nearly strong enough for the rich who have so much more disposable income.

  3. The Church, in Her wisdom, says give 5% to the Church, and then 5% to charities of your choosing, and even this is just a guide, a frame of reference on which to base your giving. We all I am sure are mindful of the woman whose pittance was all she owned, and therefore the greater gift. Our gifts are dust compared to hers.

    The challenge for me, is not giving 10% of my salary. I find that almost too easy. I am far more possessive of my time, yet realize I owe the Lord far more of that than I give. He gives an eternity of time, I grudgingly give a few hours a week.

  4. Well, we have practiced tithing (at least), whether rich or poor, and it is my belief that God makes the 90% go further than the 100%.

    Interestingly, I was reading 2 Chronicles 31 this morning, and the people “brought in abundantly the tithe of everything.” (v 5) Later the “everything” is described as being piled up in heaps.

    Imagine the good that could be done with the heaps brought in by a tithing congregation!

    Interestingly, a few chapters later, the book of the law is “found”, and the king tears his clothes in repentance of what had not been obeyed. Interestingly, the tithe was observed (at least that once) while the law was lost.

    • Yes, if even the tithe was given there would be heaps. As it is, more like 1 to 3 percent is given on average. I agree that God blesses us when we give and makes the left-overs go farther.

      • Tithe teachers will always come up with goofy explanations that the Bible doesn’t state. I heard a “teacher” read Malachi 3:10, and then tell what it meant. And his teaching was exactly opposite of what was written. (I’ll gladly supply the talker’s name.)

        Another tactic that people use, like the OP did, is get philosophical. No, no, we are discussing biblical teachings. A person’s philosophical ramblings don’t matter.

        When discussing this subject, supporters of tithing, 100% of the time, end up doing one or two of the following three things.

        1. They will refuse to defend it. Yep, these strong teachers become gutless cowards.
        2. They change the subject to giving, or get philosophical about how much can be done with the extra money. (John L, does that sound familiar?)
        3. They attack me personally.

  5. Pingback: How to give: Luke 21 | Bible in a Year Blog

  6. Pingback: Bible Daily Devotional – Nehemiah 10 – Should I tithe? | ChristianBlessings

  7. Pingback: Bible Daily Devotional – How to give: Luke 21 | ChristianBlessings

  8. If You bless me, then I will tithe. Quiz! Who said that?

    I proudly (I’m proud of my humility) stopped giving anything to any local church 15 years ago. And I continued to be blessed beyond my wildest dreams. No tithe- monger can explain that. (I AM a generous person, but that does NOT count.)

    I heard a sermon over the weekend. The talker was teaching about the book of Nehemiah. He didn’t read the part about tithing, but he kept gutlessly referring to it. But wait, he changed the words of God to wages, instead of crops.

    Who the ach eee double hockey stick gave this person who gets paid out of the collection basket the right to change the words of God, besides satan?

    Oh, he gutlessly never mentioned that the tithe on the crops HAD to go to the Levites.

    When the words of God need to be changed or omitted to teach something, reject it.

    By the way, I can come up with about two DOZEN reasons why tithing is a satanic teaching. I’ll leave you with two more—It doesn’t work, and it is both racist and sexist.

    • It’s true that under the new covenant of grace there is no mandate for the tithe. What standard do you use for giving? Jesus praised the poor woman who gave all and commanded the rich man to give up his wealth. How have you responded to God’s ownership of your money?

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